Saturday, December 17, 2016

3 Nephi 26


Verses 1-5: Our Eternal Destiny
What does this teach me about the atonement?
What an outpouring of direct teachings from the Savior! Perhaps He shared here because He knew an uncorrupted account of it would come later, through the Prophet Joseph.  
Sadly, we only have an abridged third person account, but there's a wise purpose behind that which will come up again in this chapter.  Much will be made about what's NOT written.
In these few verses, we learn about the final judgment, and the mercy, justice and holiness which is in Christ. This relates to the atonement in that through it, Christ became the only means by which any of us could be judged as "good".  He was the only wholly good person who ever lived, whose every action grew from the constructive force of love.  He absorbed our "badness" into His goodness by suffering it with us, so that if we just borrow His holy name, as He repeatedly pleads with us to do, we can be deemed good too. And not only "deemed" good, but eventually become good. This way the eternal, implacable law of justice which demands that some appropriate effect rebound upon the doers of deceitful, destructive acts, is fulfilled by Christ.  At the same time, the mercy, which the cause of love and joy demands, is also fulfilled by Christ.  It is the greatest miracle ever to take place.
Why will every person stand before God to be judged? What does this accomplish?  It allows unrest to cease. The mere action of standing in God's presence, is like the magical waterfall at Gringott's Bank that washes away all facades.  No excuses or self-deception can withstand His "His-ness".  We will, as a matter of course, acknowledge to ourselves and to Him what we've become.  I believe we will instantly know whether His presence is an appropriate place for us to stay. If not, it will be a blessed relief to escape. In His wisdom and mercy, He's prepared comfy spots for all of us. 

Lesson for me?
Recently I've been experiencing some discouragement and depression.  I need to remember that the Savior desires to save me from (not all suffering, for I must taste the bitter to appreciate the sweet) that suffering which I unnecessarily add to life's inherent challenges: the suffering of a hopeless and false (courtesy of the "Father of Lies") negative inner narrative.  Let it go.  Just keep the Savior in mind and offer the best, most loving response to that which shows up each moment- internally and externally.  The Savior wants me back, and this means I must let Him train me to find joy in His presence.

Verses 6-21: Words so Awesome They're Illegal

 

This section speaks repeatedly of the limiting of information.

How does this relate to the atonement?
The atonement is our salvation. It's the unspeakable act that opens the door to our spiritual knowledge, which is always commensurate with our spiritual progress. We could not progress spiritually without it because there would be no leaving behind our misdeeds.  They would always characterize us.  So why was it illegal (not lawful, verse 18) to write some things down?  In our lowly mortal state, we can scarcely understand the things of God. They are beyond us. But the Lord meets us where we are and provides just enough knowledge to coax us into the next phase of our journey, through the grace of the atonement's power.  I believe that if an accurate and detailed description, as far as words can convey, of the glory and majesty of God, the wonder that awaits us beyond this world, was provided to us, it would seem strange.
Let's imagine that we somehow received a photograph of the mansions of Heaven, which we could look at as long as we like.  Without the motion of the Spirit moving through us, filling us with joy and light, the photo would turn cold, pale and ordinary, just as a verbal description would.  It would be something like observing a group of people dancing, but not being able to hear or feel the music 🎶: odd, alienating. We could be told about the procedures of Heaven, the way the earth was made, the composition of our spirits, whatever mystery you can name, and if we attempted to understand them, being who we are now, they would lose their splendor in our estimation, simply because we haven't acquired the capability to comprehend the splendor.
The danger then would be that our frail minds just might conclude that Heaven is not worth the effort!  We've seen what it has to offer, what it's all about (so we think), but our favorite sins are more attractive.
This is why certain, sacred things are withheld.  This is why our faith is tried.  This is why the gospel is filled with mystery and surprise.  If we can trust the Lord enough and feel His love enough to believe that what awaits us is wonderful beyond imagining, so it will be.

Lesson for me?
*As verse 9 implies, I need to believe the knowledge that's already been provided me before I can obtain more.  True belief means practice, so I must review the personal commandments I've been blessed with and recommit to living them.

Here's a summarized list of personal lessons culled from my notes (I stopped halfway through Alma so there's much more, but this is enough to sit with for today):

*CHOOSE faith 
*Remember the Savior
*Believe He can save you.
*Act out of love. Always.
*Don't shrink in parenting.
*Take the time to teach children to love and serve one another.
*Make a promise/goal, acknowledge it to another, follow through. Repeat ad infinitum. 
*Help the suffering.
*In the cause of the Savior, don't shrink from suffering, persecution or fear.
*soft, open heart + heed & diligence = knowledge... Obey impressions to do good without hesitation (stop bargaining for more time/ease!)
*Share the gospel freely (Boast only in the Lord.).
*Live in awe.
*Do your best in each moment.
*Give your will, your desires, your "identity" (everything!) to God.
*Help others toward penitence with great and true love, instead of allowing them "comfortable ignorance" which will surely turn later to discomfort.
*Don't wish for different circumstances. You're here for good reason.
*Remember your own deliverance from the bondage of sin.
*Read the scriptures as a family every day.
*As I serve faithfully like Ammon without shrinking from the task or worrying about people's impressions of me, and without self-pity, or seeking to take glory to myself, I will be blessed with that kind of outrageous power as is required for the task.
*Rather than shed the blood of a brother or sister, I will give up my own life. Rather than take away from a brother or sister I will give to them. Rather than spend my days in idleness I will labor abundantly with my hands and every other resource I've been blessed with.
*Don't withhold your efforts because you don't, in that moment, feel a "sign" motivating you. You've learned enough that you should be willing to press forward even when all feels dark.

Friday, December 16, 2016

3 Nephi 25


 
Verses 1-3: The Gardener
What does this teach me about the atonement?
I sense tenderness in the Savior's voice this time when He speaks of the proud and the wicked being burned as stubble.  His great hope is for His garden to flourish! When it does not, He must do the requisite tending.  He took on a universe of suffering in order to minimize ours.  It's all part of His mission. Anyone who would elect to suffer so for that purpose, cannot be accused of capricious vengeance. Never. He sees all and knows when it's best for one strain of the garden to cease proliferation (when it has become a cancer that's destroying itself).
But if we allow it, He will heal us and raise us up in the shelter of His tender care (as "calves in the stall," benign and gentle).

Lesson for me?
*When I indulge in pride, attempting to one-up others in my mind, or in interactions, I am destroying myself and my joy. I must let go and be a calf in the Savior's stall.

Verse 4: The Law of Moses
What does this teach me about the atonement?
The atonement benefits those who keep the Savior in mind and follow Him.  This is what the Law of Moses was designed to prepare the people to do.  It teaches the principles of sacrifice and invites order and structure to the people's lives.  After talking to my knowledgeable husband, I have a better idea of why it's mentioned here: I think the Savior is saying that, while the law with its strict accords and swift retribution has been fulfilled, in letter, with the Savior's great sacrifice, the principles are in force, and consequences will eventually be borne out, largely at His second coming, if not before.

Lesson for me?
*Remember that our God is a God of justice as well as mercy, and wants His children home under optimal conditions.  He will see to it that all is right in the end.

Verses 5-6: Promise of Elijah 
What does this teach me about the atonement?
Again, the atonement was all about a grand family reunion.  The atonement powers the ministry and progression  of prophets, often with unique emphases.  Elijah's domain is the power of sealing families into eternal lines.  He came to restore that power to Joseph Smith and the modern day church of Christ. I found a very thorough discussion of this here:
http://scriptures.byu.edu/gettalk.php?ID=1410

D&C 2:1-3 reads, 
"And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers.
"If it were not so, the whole earth would be utterly wasted at his coming".

In other words, our life on earth is a profound waste if we do not take the opportunity to bind our families together for eternity.

(I don't say that this precludes actual destruction because I think it probable that physical destruction will accompany the Savior's next appearance as well... only that a deeper meaning can be found in His words.)

Because Jesus loves us so much, enough to suffer and die for us, he wants us to maintain our relationships with those dearest to our hearts.
I want to ponder and understand more about why the sealing ordinance is necessary to preserve these relationships.  
I believe the sealing ordinance (this is just a temporal, prosaic interpretation because I'm sure there's more to it than I can comprehend in my current state) makes our family relations more intentional. It is a covenant: a 3 way promise between yourself, your spouse and the Lord, which extends naturally to your offspring.  By going through it, we commit to them, in the presence of witnesses, our intention to love them for eternity.  Those who are dead, who have the ordinance performed by proxy, have the option to accept and endorse it, or reject it.  Not electing to have the ordinance indicates that we don't value the relationship or our spiritual progress enough to preserve it.  Without the intentionality of commitment, and the other covenants and requirements of worthiness associated with the ordinance, our natural man tendencies would mean the natural deterioration of our loving bonds.  In short, we have to want it.

Lesson for me?
*Recommit to a weekly family blog post as a means of family history.  Set a stopwatch when you go on Facebook for any reason, and do not return to it until you've spent that same amount of time on FamilySearch, with an eye toward preparing names for the temple. Get the kids doing it as well, as a Sunday activity.

3 Nephi 24


Verses 1-9: The Refiner

What does this teach me about the atonement?
 

Once again we see the Savior defer to the words of a prophet, Malachi, whom He has inspired- demonstrating the way He can change and sanctify those who are open to Him, and help them become like Him- to the extent that their words are the ones He chooses to preach directly to His people.
Never before have I sensed such love in His sternness.  M. Scott Peck, an inspired thinker but not LDS, defines love as a willingness to work for the spiritual growth of another. This is the Savior here. And why not?  If some discomfort is requisite but the result is a people who stop hurting and cheating on each other and start examining themselves, that's what needs to happen! His words speak for themselves here:
2 But who may abide the day of his coming, and who shall stand when he appeareth? For he is like a refiner’s fire, and like fuller’s soap.
 5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger, and fear not me, saith the Lord of Hosts.

He loves the people enough to try to influence them to stop the hurt. May I be guilty of such "judgment" as well if it will truly be of service. 
I haven't mentioned the atonement by name yet, but this is all part of it!  The atonement encompasses all of the work, sacrifice and pleading He does to change us and save us, and that's what we see here.  The atonement, His own voluntary suffering, is what gives the weight, power and authority to His stirring words.  In His mention of tithing, He invites the people to give of themselves in a way that will help them repent of their prior mistreatment of one another.


Lesson for me?
*I'm getting the impression that I need to have greater courage to correct my children.  But just as the Savior's suffering gave authority to His rebuke, I need to pay a greater price in sacrifice myself as I proceed. This is not to say I need to be the martyr and take on more work, but that I need to sacrifice the pride or whatever it is inside me that causes me to flare up in anger at certain speech and behavior from them. I need to pay the price of seeing my anger and choosing not to let it direct my response- the price of offering correction in love rather than a misguided urge to overpower them in an absurd contest of will- the price of humility, patience and longsuffering.  Then my requests for kindness and service to one another will be purer, more effective and not beget the same resentment.  And as David was saying yesterday, I can begin today. I don't need to predicate my courage on the perfect application of my sacrifice, but move ahead with all of it in mind, with the hope and faith that all will eventually work to the good. 

Verses 10-12: Promises 
What does this teach me about the atonement?
(My phone is so accustomed to writing that question that I can now execute the whole thing in six taps 🤗.)
I can almost detect a tone of slight exasperation in verse ten when I read it with this in mind. The debt we owe the Lord is absolutely inconceivable and we're all so clueless. He knows this and still promises blessings beyond our wildest imaginings, blessings of prosperity which the world won't be able to help but notice as we sacrifice a very small portion of what He's provided us.  We will always be in His debt, but all He wants is our happiness.

Lesson for me?
*Just remember the foregoing when you start to get cranky and feel sorry for yourself.  Nothing doing.  You have no difficulty that will not eventually be transformed to joy as you keep buggering on.  All will be well.  BELIEVE IT.

Verses 13-15: Self-Deception
What does this teach me about the atonement?
This is the saddest part.  The Savior stands there, bearing the wounds of His crucifixion, having atoned for us, and He has to point out how we're all whining and complaining and saying, "What's in it for me?", and imagining that crooked people have it better than us. This kind of direct rebuke is necessary to help them stop such "stinking thinking".

Lesson for me?
*Really a restatement of the previous one: stop whining and get on with serving, loving and living.

Verses 16-18: Book of Remembrance 
What does this teach me about the atonement?
I'm not sure exactly what the book refers to, but I think the point is that Christ would not perform the atonement in vain- meaning that those who love Him, who think and speak of Him, will be set down on record and will not be forgotten. The atonement will redeem them that truly receive it.

Lesson for me?
*Continue to reverence the Lord and think upon His name, so that you might be one of His 💎 jewels .

3 Nephi 23


Verses 1-14: Scriptures

What does this teach me about the atonement?

I love that He quotes and recommends the words of one of His followers. He is so determined to make "apprentices" of us that He's willing to feature the inspired words of one of us mere mortals in His sermons! And then to praise them and command the people to study them. This is the atonement in action.  The Savior, through His atoning power, intends to make much more of us than we could imagine.  He inspired Isaiah with some of the most important language in all eternity. His grace made it possible.
In verse 5 He summarizes His basic doctrine and again refers the people to the teachings of His trusted servants. 
The rest of the chapter consists of Him again referring to His servants, and training the people to continue creating scripture themselves for the benefit of all who would succeed them.  He wants every possible volunteer to participate in His saving work.

Lesson for me?
*Continue to love and study the scriptures, and also the words of both ancient and modern prophets. Additionally, keep recording your own experiences of the Lord's hand in your life.  This is another way you can be an instrument in the Lord's hands to gather and tend His flock.
 


3 Nephi 22


Verses 1-17: Beautiful Promises
 

What does this teach me about the atonement?
The atonement is at the heart of everything the Savior says here.  The whole reason He undertook it was to make all the things happen He's describing here. 
I understand the first verse to mean that a people, the house of Israel, who has suffered enough to be considered "desolate" will, in the end, through the atonement's power, have a greater multiplicity of blessings than anyone would expect- more than other strains  of people who may seem to have a favored life (represented here by the "married wife").
The second verse provides active imagery of the idea of preparing for happy growth and proliferation.
And the loving reassurances continue from there.  Promises of safety, protection, and peace from a loving Savior. The verses about jewels could indicate prosperity or beautiful surroundings, but most of all, the symbols of His undying love, or all these.  We won't all have great material wealth in this life, but I believe that those who love and trust the Savior will have their lives adorned with feelings of love and great joy, just as the Savior describes the adornment of their edifices with jewels. I KNOW I HAVE. And I know that's what I feel when I read those verses.
One crowning promise:
10 For the mountains shall depart and the hills be removed, but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

This mercy comes by the power of the atonement.

Lesson for me?
*Remember that, as a covenant daughter, you are privy to all of these promised blessings.  Remember how He rightfully compares His love to the most prized and precious treasures on earth, and that it's experienced as such. Live with this in mind.

Saturday, December 10, 2016

3 Nephi 21

Verses 1-29: A Sign and a Marvelous Work

What does this teach me about the atonement?

The theme I discovered in the last chapter continues:
He really is the gardener.  He does everything possible to protect and preserve those strains of life who will let Him, and to minimize the proliferation of those who would destroy the seedlings who reach for Him.  
In this metaphor, the atonement could be compared to the sunlight and the rain and the gardener's skilled and caring hand: it's what allows us to grow into something beautiful.
He goes more into detail about the restoration here: about how His servant Joseph Smith will bring forth His teachings to the gentiles, who will then share them with the Native Americans: the Lamanite and Nephite descendants.  This is the sign He mentions that will show that our Lord and Savior is preparing for His greatest family reunion.  I am one of the gentiles mentioned here who gets to see the Lord's power and be numbered among the house of Israel. I feel the warmth of the Spirit very strongly as I consider the Savior calling His servant Joseph to see to a new flock.  He loves us so much, and Joseph Smith was and is a good man.
This chapter can be summed up by the following verse:
28 Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance.

He wants to gather us to our heavenly home as well.  It is such an elegantly beautiful plan: heaven is not heaven if the people in it have not been transformed to have heavenly thoughts, feelings and behaviors.  Heavenly people have learned to conform to the true, the loving and the beautiful, by the atonement's power, and let it change them.  They have learned, through covenant making and keeping, enabled by grace, to be whole, true, integrated, dependable and faithful- and most importantly, they are bursting with love. Conversely, If people have participated with Satan in deceiving themselves and adopting hurtful and destructive patterns, heaven can't be heaven for them or those around them.  That's why repentance is vital, and the atonement's best gift.

Lesson for me?
What changes would Heavenly Father and the Savior have me make in my life this very moment?
Believe in this work. Don't harden your heart. And on a second reading, this stood out, from verse 4: "they should be established in this land, and be set up as a free people".
This leads me to want to make sure that my info is updated so that I'm all set up to vote.  It is God's will for us to be a free people. So I need to participate in preserving freedom. 
(I wrote this before Election Day, but too late to update my address info and make it out to vote 🙁.)

3 Nephi 20

Verses 1-9: A Second Sacrament


What does this teach me about the atonement?


This reinforces the lesson that the atonement saves us. This time the Savior produced bread and wine miraculously.  So why did the Savior decide to miraculously produce a second sacrament? For what purpose?  The symbolism is clear: the Savior provides every necessity of life.  We can safely entrust ourselves to His care. But why wouldn't He perform the miracle the first time, and have the disciples get the bread and wine the second time- setting the pattern of what needs to continue during His absence?

Faith precedes the miracle. That's the answer.  The people partook of the sacrament and were purified through faith, and then the Savior truly showed them that He would provide for them spiritually.

As He told them:  "He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled." Soul food 😬🤓.

In actuality- food for the spirit.  As we ritually remember Him, His spirit is with us, and we can have peace in this world of sorrows.


Lesson for me?

*These lessons are getting repetitive, but that's ok! It gets ever simpler and more profound. Just let go. Just fall at His feet and know that you are safe in His hands as you just keep going, doing all the good that occurs to you, one step at a time.


Verses 10-46: A Covenant People 


What does this teach me about the atonement?

The Savior references His atonement in this section with these words:

 26 The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant


The atonement is what allows this turning from iniquity.

This section is very involved, and I don't have the knowledge to provide historical or anthropological interpretations.  As I read His words, though, applying what I know about who He is, I feel the love in them.

Because He atoned for us, He has the power to hold a family reunion of His covenant people! As I imagine being in His presence, I sense the eagerness He has to gather His people in fatherly love.

He really is the gardener.  He does everything possible to protect and preserve those strains of life who will let Him, and to minimize the proliferation of those who would destroy the seedlings who reach for Him.  That's what this is all about.


Lesson for me?

*When you choose to do what you know isn't right for the sake of pleasure, ease, pride, etc., you are trading a priceless gemstone for an  ice cream cone and changing from a blossom to a weed. You are resisting the refining influence of that gardener who would have you bloom into radiant magnificence and make you a part of everything joyous and beautiful.  Don't do it.